Life returning to normal

Hanging on for the dvla this morning, the phone system played me David Gray's Sail Away, not the best song in the world, but a considerable step up from a tinny electronic Greensleeves! And once through, a lovely Welsh lady was very helpful. Thanks, Swansea.

This week, our last before Linda starts her new job, will be spent sorting stuff out at home and in the garden and visiting folk. We have to buy a new car as ours is on its last legs - though it did a trouble-free 1600 miles in France (not bad for a ten year old Renault that's done 93,000 miles!) - so I'm trawling websites and dealers looking for bargains on the greenest car we can afford.

I am also getting my thoughts together ahead of a meeting next week with a publisher for what would be the biggest book I've written. More on that later.

I have another month of sabbatical left, so I'll be doing some thinking, some writing, some planning - and a lot more chilling...

Tudor London's lessons for today

While in France, I read the latest installment in C J Sansom's increasingly brilliant series of Tudor crime novels featuring the lawyer/sleuth Matthew Shardlake and his reliable assistant Jack Barak. Called Revelation, in many ways this is the best so far, not so much for the plot - which is a clever serial killer conceit - but for the creation of a compelling atmosphere of fear. Set in the days after Thomas Cronwell's fall, in the run up to Henry's last marriage to Catherine Parr, Sansom catches the ugly mood of uncertainty on London's streets.

The plot concerns a series of murders perpetrated to fulfil the seven vials prophecy in Revelation. All the victims were once gung-ho for reform and had cooled in their ardour. This allows Sansom to get under the skin of opinion in the early 1540s, a time when the first flush of reform in England was being rowed back by an increasingly conservative king and Privy Council led by London's Bishop Bonner and Winchester's Stephen Gardiner. A beleaguered Thomas Cranmer, still archbishop of Canterbury and enjoying Henry's love and support, is under attack from conservatives in and out of the court. London's streets are awash with suspicion and fear as reformers are increasingly arrested for holding views that only a few years previously were mainstream.

In the course of creating a totally believable Tudor London, Sansom throws sidelights on our own uncertain times, where different fundamentalisms - Christian, Islamic and secular - clash and create victims all round. The war on/of terror is nothing new - it was fought in Tudor London against different enemies and, then as now, pretty much the only victims were innocent folk from both sides.

It's a great and moving novel that left me wanting to read all four of them again. I can't wait for the next!

Final evening in la belle France

It's our penultimate day in France and we're in a Premiere Classe hotel room (sounds better than it is!) with free Internet, so I thought I'd bring you up to speed on our travels.

We're in Amiens, having come from Rouen this morning. We left the Charante on Monday morning after a really chilled break. The gite was great, the pool in particular was fab and the region offered interesting site-seeing opps.

I especially liked Saintes which has lots of Roman remains, including a really well-preserved late first century amphitheatre. The sun shone the second time we went there which was lovely.

I've finished Len Sweet's Gospel According to Starbucks and think it's one of the best things he's written - concise and thoroughly enjoyable. I'm also reading Mark Everett's autobiography, he of the Eels. It's really well-written and entertaining, as well as extremely poignant - he's been through a lot and come through with a really mature take on life.

Started dipping into Walter Brueggemann's latest on preaching - stimulating but hard-going for a holiday!

As far as listening is concerned, I've been loving Yeasayer, Joe Jackson's latest (Rain), Elbow's Seldom Seen Kid and The Cinematic Orchestra Live at the Albert Hall.

Back to blighty tomorrow and my sabbatical travels come to an end. It'll be time to take stock and think about what the future in Bromley holds (at least the autumn...)

A rainy day in France...

Greetings from La Belle France! I wasn't expecting to have internet access here but I have for the moment. And it's raining, so I thought I'd blog a bit.

I finished John Gray's Black Mass: Apocalyptic Religion and the Death of Utopia yesterday. What a fantastic book! I've been an admirer of Gray's since hearing him at the London institute for Contemprary Christianity soon after his Straw Dogs was published. He was provocative and very interesting.

Well, Black Mass doesn't disappoint. It's a surgical strike against the secularist myth, against the notion that any kind of utopia - such as the neo-con dream of democracy for all - can be achieved. More than that, it is a startling and brilliant analysis of the roots of all such utopian thinking in the Christian story. His assertion that secularism is a product of Christian eschatology minus God is rather wonderful. And he demolishes the arguments of secularism's heroes with panache and gusto.

It should be said that he is no particular friend of religion. But he is astute enough to see that religion answers an innate and deep human need and therefore has to be accommodated in whatever society we try to create.

I found the book wonderfully stimulating and provocative. I shall blog about it further when I've had time to process it.

I'm also reading Leonard Sweet's The Gospel According to Starbucks which is a terrfiic restatement of his EPIC theory of living in relation to coffee. As well as offering a truly attractive picture of how the followers of Jesus should live, he offers all sorts of fascinating facts about coffee. What more could you ask?

The journey goes on

It's been all go since returning from Prague, so I haven't had a chance to sort pictures or reflect on the experience.

I've been reading a manuscript for a publisher which is good and sorting things out for going to France tomorrow.

I also had a chance to catch up with a few friends - always excellent.

So, I'll not be blogging for a couple of weeks. lots of updates when I return.

Waiting for our ride to the airport

We're all packed up and waiting for our ride to the airport. It's been fabulous in Prague and we're sorry to be going home after a month (I could have stayed for another at least!)

We had a great evening yesterday - dinner with Phil and Alex (a lovely young couple working here for another year; Alex is looking for a church in the UK from next autumn - she'll be a considerable catch!) Then on to Ungelt to hear Chicken soup a wonderful jazz-fusion band.

We'll be leaving with lots of good memories - I'll post some pix once we're home and have sorted outthe 400 or so I took(!) - and having made a bunch of good friends. I hope some of them will be our doorstep in the UK at some stage - we'll certainly be back on theirs.

So, now it's a week at home and then off to France for a fortnight to recover. Sabbaticals - they're tough and not everyone can keep up!

Our earthy identity - and why it matters

We had a lovely communion this morning, gathered in a circle and saying a liturgy influenced by central european baptists and the Northumbria community.

It was simple and profound. The community here is a bit special. It's also unreal and unreproduceable elsewhere. But it gives hints and pointers to ways of being church elswhere that are very attractive.

One of the reasons for this is its conscious striving to be a baptist community. Here our identity as baptists is taken really seriously. I've just had a conversation with a serbian who has has a masters in Anabaptist and Baptist studies, about who we are. Again McClendon was named, Dayan pointing out that theology as biography has to be the place where we start to create baptist community. Everyone's story matters, everyone's story has something to teach everyone else about what it means to live by the one story at the heart of our gathering, the story of man from Nazareth who is the Lord of glory.

Again, I was struck as we broke bread and shared wine this morning, how vital it is that Jesus was fleshy, sweaty and earthy (no decetism here!); and how our stories with all their pain and laughter are caught up in his.

This is the kind of place that makes you look at things in fresh, appealing and suggestive ways. I'm sorry our time here is almost over...

Meandering in Europe's loveliest city...

It's raining this morning. Hopefully it'll brighten up after morning chapel (which includes communion).

Steve and Val are leaving today. It's been great to spend this month with them. They are a great couple and have been a real laugh to be with as well as a source of insight and wisdom on a whole range of issues.

I think we'll do a gallery today. I still haven't seen the El Greco in the Sternberg Palace. A couple of days ago we went to Vysehrad, the other castle and cathedral that overlooks the city on the opposite bank of the river from St Vitas and the royal palace. It's starker but still impressive. it's also the place where the Czech Republic's great and good are buried in a fabulously crowded grave yard.

Prague continues to be a delight. Last night we went out to eat with Steve and Val and Tima and Iulia (a super Russian couple who are seeking settlement in the UK and who'd be an asset to any church that called them). We walked in the Old Town Square and drank coffee at the art decco concert hall, having eaten at our favourite Architcture Club restaurant. Blissful...

Offering a tangible welcome

Also this morning, we had one of the most moving infant dedications I've been to for a while.

The couple had a daughter of about four and a son who'd been born very prematurely and struggled for a while. But now at just over a year was a strapping lad and they'd come to give thanks.

As part of the service, various members of the church bought the child gifts that symbolised hopes and dreams for him - a book for his learning the story of the world and God, a toy for him to develop a sense of adventure and playfulness, anticeptic cream in thankfulness that he had come through the dark valley of ill health into a place of relative vitality, and so on

It was very moving to see the church symbolise its hopes for and welcome of this new arrival in this very tangible way. So this is another thing I'll be thinkiing of introducing back home.

Sharing our common life

We had a lovely agape following the morning service at Sarka Valley Community Church. I think with adaptation, the model would work back home. So we'll probably try it.

It was a church lunch that began and ended with a communion liturgy - breaking bread at the start and sharing a common cup at the end. It was really cool to share wine with people you were laughing and chatting with and dropping the words of institution into the conversation as the cup reached us.

We also sang three great songs - all influenced by Iona's John Bell in some way - this morning. Again, these are works that will make their way back home.

Here's a flavour of one of them (an excellent communion hymn):

As once you served a waiting crowd
when someone shared their bread
so still, through freely offered life,
your hungry world is fed

For, having planted seed corn deep
in every human heart,
there, quickened by affirming grace,
your kingdom's work can start

The final verse says:

Then break me with the hands of grace
that living, I may prove
a generous bread of kingdom life,
of healing, peace and love.

(words by Pat Bennett/music by John Bell)

There were lots of goodbyes to say today as many of the students who've lived here for the last year are heading home. Many tears were shed and email addresses exchanged, a sign that deep relationships form over an academic year; students were valedicted and sent back to their churches to fulfil the ministries that God has prepared them for over the past year.

We also welcomed a group from Baylor University in Texas who are here for a few days as part of a six week tour of europe.

Catching up with life in Prague

I've been so busy chilling that I've forgotten to blog the past couple of days. So here's a catch-up.

We had the IBTS graduation ceremony on Friday - students in the certificate and masters programmes were awarded and valedicted. It was great to see young (and not so young) people from across central and eastern Europe (and the UK) get their awards. IBTS does a unique job in offering training opportunities at what seems to be a good standard at a good price.

We've had lots of music over the past couple of days as well. Undoubtedly the highlight was seeing the National Saxaphone choir of Great Britain at the fringe festival yesterday evening. They are an ensemble of 18 sax players doing things with the instrument that you wouldn't have thought possible. It was a great show. They'll be touring England soon and are well worth catching.

Then we went on to Agharta to catch some modern jazz in a wonderful club (one of Prague's best). It was a quartet of piano (a very dextrous guest player from new York), a veteran but nimble-fingered upright bass player, a soprano sax player and a drummer (again, long in the tooth but amazingly subtle and energetic). They were really good, playing their way through a set of improvisations around well-known jazz standards.

The low point musically was the Moody Chorale! We went to see them on Thursday evening with our new friends and Ian and Janice (older friends) and it was like falling into a time-warp. Tuxedo'd men and evening gown'd girls singing their way through a light classical and spiritual repetoire that had a high point and a very low one. The high point was a sublime latin anthem about Jesus as the light of the world. They also did a good version of John Rutter's The Lord Bless you. The low point was a gospel song with two soloists who really couldn't cut it as ike and Tina Turner. Ah well.

I have also been reading. I've made two interesting discoveries. The first is Andrew Das, a New testament scholar from Elmhurst College Illinois who's written a lot about Paul and the Law and Judaism. His latest book is a detailed defence of the proposition that Romans was written to an exclusively gentile audience. This is not a new idea - Stowers, Munck and others have suggested it recently - but Das is the first person to write a book-length defence of the view, taking full account of the new perspective and recent work on the social history of Pauline communities. I'm reading it with some interest.

My other discovery is James McClendon. Round here his name is uttered in hushed tones as though he were the fourth member of the Trinity. Having talked about him with Jim Purcell - visiting from Scotland for graduation - I can see why. He is a baptist, narrative systematic theologian and I've heard enough about him to bury all my prejudices against systematic theology and read his trilogy - a volume each on Ethics, Doctrine and Witness. It's interesting that he begins with ethics - how Christians live - before talking doctrine (what they believe). What excites people most about him is that he is truly communitarian (as Jim puts it) in his approach.

The weather has been wonderful - hot and sunny - except that last night we got caught in the promised thunderstorm on our way home from Agharta. Such is life...

Sun shine and mellow times in Prague

Scott Hafemann's now eagerly anticipated (at least by me) work on 2Peter and Jude is for the New International Greek New Testament Commentary. This is a good series that engages with the Greek text of the NT and is pretty demanding (though usually rewarding) for the preacher. Tony Thiselton's 1 Corinthians in this series is essential reading.

The sun's been shining today, so it's been a day of chilling at IBTS enjoying the company of folk who are fast becoming friends in the convivial surroundings of the college grounds.

We went to the Sarka Valley Community Church this morning (it meets at the college, so it's not far to travel!). Emet Dunn from the BWA was preaching (and he did ok), Alex, an MA student at IBTS, led the worship (and was pretty good - nice balance of all the right elements).

I've been reading John Drane's new book, After McDonaldization (which has a very promising start - but everything Drane writes is worth paying attention to) and John Gray's wonderful Black Mass in between bouts of chat about all kinds of stuff. Actually reading is difficult here unless you shut yourself away in the library (which isn't open at weekends) because there's always a conversation happening near you that's more interesting than your book.

Back to the library tomorrow morning - and then perhaps, the castle and a hot chocolate at Kaficko. Ah sabbaticals, they're tough, but someone's got to do them...

Getting some jazz at last

We couldn't get tickets for Nick Cave, so this evening we're off to Ungelt to see the Petr Zeman Quintet. They are an excellent jazz/fusion band led by a really fine guitarist. Ungelt is a smoke-free, intimate space. it should be a great night.

The sun has shone today and it's been warm for the first time this week. So, we've had a good wander round the old city, including a visit to the Strahov monestry which has two fabulous libraries with some very old beautifully illuiminated manuscripts.

covenanting to love our ministers

So, I did my session with the CAT students.

They were very polite.

I suspect they were also very baffled as I talked about cafe church and why we do it! From the comments and questions I'd guess that they are still very traditional in their models of being and doing church and that playing God is a DJ while drinking coffee and eating cookies would not constitute a service!

Ah well...

Steve is researching church covenants. His church has one - as does ours - and he's been looking at how we hold one another accountable. He found this marevellous clause in a 1790 covenant from Horse Fair church in Sony Stratford. Clause 3 - coming after what we believe and how we gather together as church - says this:

'To esteem our pastor highly in love for his work's sake, this we will endeavour to manifest by frequently and fervently praying for him; dilligently attending on his ministry; encouraging his heart and strengthening his hands to the utmost of our power in the work of the Lord; freely consulting him as we have occasion and opportunity, respecting our spiritual affairs; treating him affectionately when present, and speaking respectfully of him when absent. As he is a man of like passions with others, we will endeavour to conceal and cover with a mantle of love, his weaknesses and imprefections; also to communicate unto him of our temporal good things, knowing that the Lord hath ordained that they that preach the gospel should live of the gospel.'

Sounds good to me!

The rich variety of people

There's a great mix of people here at IBTS.

Steve and Val - also here on sabbatical - have been a revelation. They're a bit older than us but full life and ideas and very funny. we get on really well.

Scott and Debbie Hafemann are also here. Scott is teaching NT at Gordon Conwell and Debbie's an artist. They're both lovely people. Scott's given me some useful pointers. He's writing a commentary on 2 Peter and Jude. Debbie used to be an art teacher and is really interesting on a lot of the art she's seen in Prague - and she's put us on to a good exhibition that we'll try to get to next week.

And others make our life even more interesting than it would be without them.

Tomorrow I'm taking a class of CAT students - they're the guys from eastern europe who've been learning English and doing a basic theology course. I'm going to provoke them with some stuff on alternative worship. we'll see what happens - it should be a blast!

Wondering what 1 Peter tells us about leadership

I've managed to leave planet Brent for a day - what a strange place it is!

I've been looking at Karen Jobes commentary on 1 Peter. She has a very interesting theory about authoriship - that Peter wrote it (hardly the scholarly consensus these days!) . Even more interesting, however, is her argument about audience and how they got there.

She suggests that the communities that Peter writes to really are 'exiles' and 'foreigners' in Asia Minor (as he says in 1:1; 2:11), being predominantly Jewish folk who left Rome at the time of the Claudian explusion in around 49AD. Peter writes to them from Rome where he's been based for some time.

She further suggests that Peter and Paul worked together in their later years and this explains why Peter wrote to the northern part of what we currently know as Turkey even though he'd never visited and Paul to the southern regions (the places where he planted churches) and why there's such agreement between them on the basics of the faith and the lifestyle that arises from it.

From my point of view, however, it's what she says about the structure of the church that is most useful and interesting. Because she argues the letter came from Peter and therefore predates his death in the mid-60s in Rome, she says that the organisation of the church was pretty rudimentary, something that is fairly obvious from a plain reading of the text but which can't be maintained if a late or very date for composition is argued.

So, she's not fashionable but she is plausible and highly refreshing - a welcome break from planet Brent (to which I fear I'll have to return at some point). But I shall read her and 1 Peter and ask what lessons there are here about what leaders in the earliest communities did. I think it'll have something to do with bearing witness through teaching and lifestyle - something I'm beginning to see is a recurring pattern in many strands of unfolding tradition (whenever it's dated). More on this anon.

It's been good to have Scott Hafemann on site from Gordon Conwell. He's a sane and helpful scholar who's here writing a commentary on 2Peter (which he thinks was written by Peter immediately before his death) and Jude (which he thinks was written by the Lord's brother and used 2 Peter as a source). It'll be worth reading, I reckon (not sure what series it'll be published in) as his book on Paul's ministry in 2 Corinthians is excellent, ground-breaking and faith-building.

What did leaders do in the early church?

The past couple of days I've been looking at some work Allen Brent has done on Ignatius and the development of church structures through the second century. He's a bit of a maverick scholar which makes him really interesting (and exasperating in equal measure!)

Following a conversation with Parush Parushev a couple of days ago, I have been reflecting on what leaders actually needed to do rather than just on how they were labelled. Parush spoke about the need for people to embody the message, once the apostles had died.

Brent argues that the so-called three-fold ministry - bishops, presbyters and deacons - in Ignatius' letters were the τυποι (the Greek word for mark, impression or type). He suggests that leaders represent God and the Spirit-filled council of the apostles - that is to say, the three-fold ministry together embodied the gospel, they were in effect the continuing incarnation. This is why they mattered so much and why Ignatius urges his readers to obey them.

It's a fascinating idea. But I have a couple of questions.

Brent seems to assume a single church group in each city that Ignatius wrote to led by a single bishop. But in the case of Rome this is almost certainly not the case (as Jeffers and Osiek have persuasely argued in various monographs). So, how would Brent's model work in small houshold-based congregations of the kind we're familiar with from Paul's letters?

And Brent seems to assume that the pattern of church life Ignatius argues for was the norm in every city. Yet Ritva Williams has argued that Ignatius may well have been prophetically arguing for this model in churches that had not adopted it (and wouldn't adopt it for a good hundred years).

I am very interested in the idea of leadership/ministry as the embodiment of the good news, not just the vehicle for its communication; that leaders taught as much by their lifestyle as by their words. This is certainly what Paul argues about himself when he calls on churches to imitate him (1 Cor 4, 11; Phil 3 etc). Is it also what the apostolic fathers are arguing in their letters - not so much in their words but in how they construct their arguments and how they encourage their readers to view them? I'm not sure whether this makes sense but I will explore it more and maybe blog in due course if I can think of something intelligent to say!

Choosing a coat and missing the shower

We went for a walk yesterday with Lina - a tutor in applied theology here at IBTS - who is a mine of fascinating information on Prague's cubist heritage among other things. Anyway it was pretty wet and I discovered that my waterproof jacket was anything but - I was aware of rivulets of water running down my back after about half an hour of being out in the deluge.

So today, as we were out and about in Prague with Steve and Val, we went looking for a replacement waterproof. The forecast was for light rain on and off for most of the day. In between pausing for coffee at our favourite Kaficko and at the very acceptable Bellavista (named we reckon for the view as it's a coffee terrace overlooking the city above the castle and cathedral), we looked for shops that sold waterproof garments.

In fact in brilliant and warm sunshine we spent the morning walking and keeping our eyes open for such an emporium. Eventually at about three in the afternoon we came upon a sport and mountaining shop that had a wealth of waterproof coats - some with eye-watering price tags!

Steve found one quite quickly but I couldn't make up my mind, trying this one and that before settling on one that fits like a dream, is very light and - according to the manufacturer - fabulously waterproof (it would need to be given what it cost - still you only buy these once in a blue moon!)

Suffice it to say that I took so long to decide on which of the many lovely coats I would buy that we missed the one heavy shower of the day. Indeed in the time we were in the shop, it chucked it down outside during half an hour of near apocalyptic darkness. By the time I emerged from the store, many crowns poorer, the sun was shining, the pavements were almost dry and Bethlehem chapel - just round the corner - was beckoning.

Needless to say that was the only significant rain we had today and my lovely new coat remained pristine and dry in the shop's paper carrier bag until we got home. Ah well, maybe tomorrow...!

I'll tell you more about Lina, Steve, Val and Bethlehem chapel in the next day or so.

It also rains in Prague

It rained today. there we were just crossing the Charles Bridge and the heaven's opened. Ah well. we were able to seek refuge in our favourite coffee house, Kaficko (with a 'ch' in the middle) and then get home without getting too soaked.

I had an excellent chat about my studies with Parush Parushev, the dean here, who gave tons of leads to follow up and seemed to clarify a lot of things I was thinking.

Thanks to those who are dropping by and leaving comments - especially John with his suggestions of eating and watering holes (we'll check those out). Other recommendations always welcome.

The conflict between libraries and sunshine

The weather in Prague is still fabulous - warm and sunny. This is making the library a lot less attractive than the quad where the sun plays on the water in the fountain and the sun's rays make one feel mellow and relaxed.

But yesterday I did read an article on Corinthian housing that suggests that Justin Meggitt's rather extreme picture of the social divisions of the ancient world might be more nuanced than he leads us to believe.

We went with the college party to the supermarket last night which was an experience. Having thought on our previous visit that we'd bought a pint of semi-skimmed milk when in fact we'd bought half a litre of soured full-fat milk (which is apparently a very healthy and delicious drink - though it really dowsn't work in tea!), we were very careful. Hence we took ages and were almost the last back to the mini-bus. However, we won't starve in the evenings now!

Today we'll be going into the centre of Prague to rediscover our favourite coffee house - kafiko - and look at the river.

We'll be going on a walking tour tomorrow with Lina from the college who's taking a group of women - who've been here from all over Europe talking about issues facing women in ministry - and others who want to join them.

Breakfast beckons and the spell-checker doesn't work on blogger at the moment (ah well!)